What is SIF? "SIF" stands for "Středoevropský Institut Filosofie" ("The Central-European Institute of Philosophy"). The Institute promotes philosophy and transdisciplinary research. It achieves its goals through a specific curriculum and research, emphasizing the transdisciplinary and intercultural aspects and international cooperation. Furthermore,it hosts workshops and conferences,participates in several publishing activities and promotes the exchange of students and professors.
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Texts
Hans Rainer Sepp
| Gabe und Gewalt |
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| Linie und Leib |
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| In. Grundrisse einer oikologischen Philosophie |
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Karel Novotný
| O povaze jevů |
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| From the pure phenomenon to the divergence in the flesh |
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Petr Urban
| The Relationship of Thought and Language in Husserl’s Phenomenology |
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| Husserls Phänomenologie des sprachlichen Ausdrucks in ihrer Entwicklung |
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| Derridova kritika Husserlovy filosofie znaku a jazyka |
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| Tělo a morální fenomenologie |
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| Tělo druhého (zvířete) ve fenomenologii intersubjektivity |
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James Mensch
| Selfhood and Appearing: The Intertwining |
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| Patočka’s Asubjective Phenomenology: Toward a New Concept of Human Rights |
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| Levinas’ Existential Analytic. A Commentary on Levinas’ Totality and Infinity |
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| Husserl’s Account of our Consciousness of Time |
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| Embodiments, From the Body to the Body-Politic |
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| Ethics and Selfhood |
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| Knowing and Being |
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| Postfoundational Phenomenology |
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Alice Koubová
| Limits of Biohermeneutics |
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| Sen, tělo a duch. Topologie zkušenosti. |
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| The Non-signifying Gesture of the Living Body |
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| The Double Structure of Experience |
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Martin Nitsche
| The Topology of Metaphysical Viewpoints in the Light of Heidegger‘s Return to Aristotle |
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| Die Topologie des Seins im Spätwerk Merleau-Pontys |
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Christophe Perrin
| »Cogito me cogitare«. Note pour servir la généalogie et la téléologie d’une formule-clé de G. W. Leibniz à J.-L. Marion |
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| Homo pressus |
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Jaroslav Trnka
| Jak se tvoří zvířecí a lidské tělo |
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| Corporeity and Metaphysics. Deconstruction between “Good“ and “Bad“ Dialectics |
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Jana Švorcová
| Living as languaging: distributed knowledge in living beings |
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| Recorded Versus Organic Memory: Interaction of Two Worlds as Demonstrated by the Chromatin Dynamics |
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| The phylotypic stage as a boundary of modular memory: non mechanistic perspective |
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Vít Pokorný
| Biophenomenology of Altered States |
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| Tělo jako součást technosféry |
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| Rozšířené poznávání a teorie imaginace |
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| Tělo, co vyrůstá na stromě světa |
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| Teorie představivosti v současných kognitivních vědách |
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Pavel Pecháček
| Ultrafialový svět bezobratlých |
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| Žluťásek řešetlákový a plasticita ultrafialových kreseb motýlů v závislosti na prostředí |
Živa, 61 (2), 2013, s. 79-81 |
Eliška Luhanová
| A present non-presence: The structure of experience according to Merleau-Ponty and Patočka |
Chiasmi International 2013, No. 15 (forthcoming) |
| Political thought as a component of cosmological myth: Plato meeting Hesiod |
Listy filologické 2011/1 2, No. 134 |
Jan Černý
| L’individu comme problème phénoménologique chez Hannah Arendt et Michel Henry |
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Petr Špecián
| Alfred Schütz: Od Husserla k rakouské ekonomii |
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| Weber a Schütz o lidském jednání |
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Patrick Flack
| Ausdruck – Vyraženie – Expression. Transferts d’une notion entre phénoménologie(s) et structuralisme |
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| From Šklovskij’s Modernist Aesthetics to Merleau-Ponty’s Phenomenology |
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| Roman Jakobson et le moment phénoménologique de la linguistique structurale |
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Caterina Di Fazio
| The free body. Notes on Maurice Merleau-Ponty’s phenomenology of movement |
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| De Machiavel et Hobbes à Merleau-Ponty et Patočka. Mouvement et désir |
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| Jan Patočka, Cristianesimo e mondo naturale e altri saggi (recensione) |
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Benjamin Kaiser
| Befremdliche Monumentalität. Eine phänomenologische Analyse des Leipziger Völkerschlachtdenkmals |
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| Laughing and Alterities. On the Movement of Alterity on the Philosophies of Laugter |
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Alexander Berg
| Wittgenstein in Russland |
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